Pytarene civilization

Pytarene civilization is the intellectual concept or object that lies at the heart of the existence of the political and social entity known as Pytarus. In Pytarene language the idea is synonymous and interchangeable with the country, held to be the exclusive manifestation and/or harbinger of it to the world, but when the philosophical or cultural contents are studied on their own they are typically given the name of kāṭṭukal, 'presentation'.

Pytarene philosophy, and in particular discussion of Pytarene civilization among Pytarenes, has undergone major shifts throughout known history; however, the one concept that has recurred constantly and is often implicitly taken to be foundational, is the direct and/or ideal identification of Pytarus with 'truth', 'the Good', and indeed any sort of valid, highest end. Attributed apocryphally to Thirupuyal the Great and popularly thought to have been prophesied in the Pytarene Tanuman, the exact articulation of how physical and tangible Pytarus relates to its Absolute inspiration and source is among the most hotly debated fields as well. Needless to say, however, this condescension is the direct source for much of intellectual niraivu, or Pytarene exceptionalism.

In modern Pytarus, some of the main, never mutually exclusive, disciplines or fields of discussion of kāṭṭukal include: In addition, numerous schools of discourse reject either the distinction between these fields or the validity of particular approaches. In turn the study of this debate has been known as Metadialectology.
 * Dogmatology, the articulation of Pytarus as abstract philosophical concepts;
 * Metadogmatology, the critical reflection on dogmatology itself;
 * Chronology, the study of the historical evolution of Pytarus;
 * Paedology, the study of what is typically considered to be the 'culture' of a particular people, i.e. in customs, arts, values, etc.;
 * Bibliology, the study of Aravatta's role in and relationship to Pytarus;
 * Praxeology, the study of Pytarus as experienced.